Inside the small village a hall church was erected in the 15th century, its chancel being closed by a polygonal construction. A tower with defence level and spire was built on the western side of the today standing Gothic church. As suggested by the buttresses, the interior of the church was most probably covered with vaults, which were later on replaced by a flat ceiling. Only ruins are preserved from the defence wall. Inside the church the valuable works of two well known masters from Sighişoara can be admired: an altar built in 1789 by Johannes Folberth, and above it an organ with late Baroque prospectus that Samuel Binder built in 1850.
Place and surroundings
Located near “The Medieval Jewel of Romania”, Sighişoara, the village of Hetiur can be considered itself a historical precious stone. The walls of the fortified church hold, in a protective embrace, the valuable 1789 Baroque-style altar. The roots of the altar, as a place of worship, are much more deeply implanted in the past. Its name derives from the Latin term “alta ara”, which means elevation of the ground (initially, the altar was a pile of ground or stones). It symbolizes the meeting place between man and Divinity, in the majority of cultures being represented as the image of a table where man and his Creator sit together. In Christianity, the altar was a simple wooden table at first, later a stone table, finally being elevated over the martyrs’ graves in the shape of a sarcophagus. Over time, these simple constructions transformed themselves into real art works, the most important types being the following: the canopy altar (a Balanchine supported by columns), the winged altar (made of multiple paintings and panels) and the predella altar (the base of a painting representing scenes related to its main subject).
https://kirchenburgen.org/

Hetiur Fortified Church

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The small tower-less late Gothic church in Daneş was built in 1506. The tower was much later erected in 1927, as well as its defence levels, probably as a sign of self-assertion towards the 1918 new Romanian state and as a symbol for the 800 years of Saxon history in Transylvania. From the original defence wall only a few remains on the south side and a gate tower with a small watchtower are still preserved. The inner furniture dates back to different time periods: the baptismal font and the pulpit are Baroque, the altar is from 1878 and the organ from 1920. The vault covering the church’s hall was built in 1868.
Place and surroundings
The village of Daneş, located few miles west from Sighişoara was documented for the first time mid-14th Century. The reports from the following years describe many difficulties and misery. Due to the great poverty of the place, between 1503 and 1507 a tax rebate was documented. Around 1507 the village burned down completely. Less than 50 years later, the unfortunate happening occurred again in 1555. At the beginning of the 17th Century the place got broke as result of civil wars and the number of the local farmers fell in just 15 years from 90 to 7. Because of the slow development of the village, tax exemption and other benefits were offered starting with 1656 to any colonist willing to settle here, but the success was only moderate. In 1658 the Ottoman troops attacked and destroyed the village once more. Only from 1665 colonists coming from Sighişoara were able to revive the place. Despite all the problems, the fortified church wrote its own history, as regular worship services are still regularly held today, as it has always been starting with the 16th Century.
https://kirchenburgen.org/

Daneş fortified church

After the collapse of the original Romanesque church in Şaeș in 1802 the ruins were entirely removed and replaced with a neo-classical hall church with narrowed chancel and western bell tower, completed in 1820. The facades of tower and church show a subtle composition of pilasters and cornices. A pyramid roof covered with color glazed tiles caps the tower. On top of the pyramid a lantern is placed covered with metal sheets and decorated with garlands made of metal.
The interior of the church appeals by its consistent original design and inventory. A remarkable detail is the entrance door, an empire jewel.
The remains of the fortifications consist of parts of the curtain wall, a defense tower and a defense building. The latter is supposed to have served as a chapel during the construction of the new church. Unfortunately the total loss of this building must be faced because of its very bad condition. The church itself shows severe structural problems as well, that should be tackled in the near future.
Place and surroundings
The Hungarian name of the village, Segesd, derives from the word “seg”, which can be translated as “the back side of the hillock”. Yet, the village never was on the backside of history. During the last 400 years it was considered one of the most prosperous Saxon colonies around Sighişoara, its proximity to the city conferring it numerous advantages along the centuries.
The School on the Hill in Sighişoara, one of the oldest schools in Transylvania, has the name of “Josef Haltrich Theoretical Highschool” nowadays. Haltrich, an educator, a philologist, a priest and a renowned Saxon ethnographer was the rector of the institution beginning with 1869. He quit this position three years later, becoming a priest in Şaeş, where he worked until the end of his life, also being buried there. The name of the ethnographer is often associated with a collection of stories, which he published in 1856 in Berlin with the help of the famous Jacob Grimm, under the title “Popular German Stories from Transylvania, the Country of the Saxons”.
https://kirchenburgen.org/

Șaeș fortified church

10 km from Daneș, in Cris, in the middle of a beautiful dendrologycal park, we can find a castle. The history of the castle is just as boisterous as that of its owners.
Long ago the Bethlen dynasty built a fortification here in German style, which in 1400 during the restoration was redesigned for a castle. The heirs of the Bethlen dynasty, Anikó, Éva, and Ágnes are living in Târgu Mureș.
Countess Anikó, the founder of the Bethlen foundation, revendicated the 1949 nationalized castle. After finally regaining the castle, in September 2004, the cultural minister appealed against the act. The countess hopes that after regaining ownership of the castle.
In November 2007 the Bethlen family heirs founded Pro Castrum Bethlen Union, which deals with restoration of the castle, and the inclusion of the tourist circuit.
https://www.welcometoromania.eu/

Betlen Castle (Criș)

Dumbbells from the middle of the 15th century are the Apafi family. Their estate grows in 1552, when Apafi Gergely buys Bethlen, and on this newly created area begins to build a castle. In the old days, the side of the entrance was protected by a wall with bastions and a ditch with water. The other three sides were surrounded by the lake. After the death of the Apafi family, the castle became royal property, and Maria Theresa gave it to Groth Bethlen Gábor. He sold the estate to Armenian traders.
They renovated the castle and moved here to the town hall, later arranged accommodation, but there was enough room for the army. Later that period was also imprisonment. The city's current leadership wants to capitalize on the huge building. In a few rooms, a museum was set up to show the role of the Armenians in the formation of the city, their community and their lives.
https://www.welcometoromania.eu/

Apafi castle

Like many other Fortified Churches to be found in Transylvania, due to the numerous changes in building structure during time, the start of the construction is not really known for Apold Fortified Church. But still, we have an estimation of the period when the building was completed, somewhere around the 15th-16th century. Apold village, in Mureș county, was during those times one of the most populated villages around Sighișoara city, with 89 families. After 1990, when the local community left, very few Saxon origin people remained. Still, we are able now to visit this beautiful church, with the outside wall and the connecting tower.
https://romanian-romance.com/

Apold Fortified Church

The Saschiz fortified church is a Lutheran fortified church in Saschiz (Keisd), Mureș County, in the Transylvania region of Romania. It was built by the ethnic German Transylvanian Saxon community at a time when the area belonged to the Kingdom of Hungary. Initially Roman Catholic, it became Lutheran following the Reformation. Together with the surrounding village, the church forms part of the villages with fortified churches in Transylvania UNESCO World Heritage Site.
Background and church
Construction of a large fortified late Gothic church began in 1493 on the site of a Romanesque basilica, and the main structure was completed in 1496. The church was dedicated to Saint Stephen of Hungary. A few payments from the authorities at Sibiu for building the church survive; these date from 1494 to 1525. From 1503 to 1507, the village received a Papal indulgence upon the request of a parishioner, and was no longer obliged to quarter troops or send provisions to the army of the Kingdom of Hungary.
The large structure, built of quarried stone, is a hall church strengthened by 22 high buttresses. The nave is very wide and long, while the choir is closed on three sides. A brick defensive level was built above the choir, while there are two such levels above the sacristy's vaulted ceiling. These floors are accessed through two small brick towers on the western part of the church. The defensive portion is slightly wider than the hall beneath. The nave ceiling, also vaulted, was rebuilt in 1878. The interior decor is mainly Baroque, with only the richly decorated choir pulpit being Gothic. Inscription fragments survive on the exterior walls. Among the church's features are the two arched portals at the north and south sides, the upper windows with their delicate Gothic details, the Baroque altar and its floral decorations made of carved wood, and the 1786 organ.
Fortifications and recognition
The complex was surrounded by a powerful defensive wall, the perimeter of which is today marked by a fence. The only surviving portion is the northern tower, which was fitted with a prominent spire in 1677, and is located 10 m away from the church. Its multicolored slate roof can be seen from afar; it has twelve dormers (three to a side) and four little towers at the corners. A nearby hill was once the site of a 14th-century citadel for protecting the peasants, but only ruins survive. It was located 2 km away from the village center so that people from nearby places could also shelter there, and was reportedly a gift from a childless woman who willed it to the residents. Legend has it that the hill is haunted by a noose-wielding protective giant who emits ghostly sounds on one night a year. This distance is one reason why the church was later fortified, so that the inhabitants would have readier access to a refuge.
Earthquakes in 1977, 1986 and 1990 damaged the church and tower, while the site's immediate proximity to European route E60 leaves it vulnerable. In 1999, Saschiz, together with five other places, was added to the already-listed Biertan to form the villages with fortified churches in Transylvania UNESCO World Heritage Site. Additionally, the church is listed as a historic monument by Romania's Ministry of Culture and Religious Affairs, with the wall and tower being listed as a separate entry, as well as the citadel ruins.

Saschiz fortified church

The accurate date of construction of this church is not appropriately known, thus it is only said to be done around 1390. The large walls which were built in the 16th century, being 4-5 m high are protecting an old church. The entrance of the fortress church is at its eastern side.
The protecting towers are situated in the middle part of the fortress' walls, and the labyrinth is situated in front of the towers. The walls of the small church are fortified with ten pillars. This church has a beautiful ceiling with some woodcraft.
The altar is simple, above which we can find the organ, unfortunately which is not functioning anymore. At the southern part of the chore there is a date 1507, which signifies the date when it was finished along with the ceiling. In the earthquake of 1916 the church was a little bit destroyed and the ceiling also destroyed and there was constructed a wooden ceiling instead. The big chair is in a good shape just like the paintings on the walls.
https://www.welcometoromania.eu/

Valchid Evangelical fortified church

Şaroş could probably pride itself during the 14th century with a large community who was able to build such an imposing three-aisles Gothic basilica. Similar to all fortified churches, this one too was subject to a great number of changes over the course of time. Out of spatial and security reasons, the main nave and chancel were fortified, the side aisles were demolished and the bell tower was built on the western side during the 16th century and was also provided with a battlement walk on wooden consoles.
Considering the constructive measures as well as the details, the fortified church shows many similarities to the Evangelic Cathedral in Sibiu. Equally remarkable is the so-called “round bastion”, actually the remains of a Romanesque chapel.
Place and surroundings
In the monograph of the village named Şaroş pe Târnave a legend full of wisdom can be read: by approaching the village, the first place that presents its view to the traveler is the graveyard, a symbol of grief and human transience. And yet, after entering the village as such, the graveyard disappears, being replaced by a new symbol: the fortified church, a bastion of faith. While the image of the graveyard reminds of the awful spirit of death, the sacred church offers hope and faith in eternal life. The imposing building impresses from its very entrance: the pilasters, which withstand the weight of ages with dignity, flank the main portal.
In the middle of the altar, which dates back in 1774, the wood carved sculpture of the crucified Savior dominates. On each of its sides there is a real size statue showing Moses and Aaron. Both these art works and the spiritual values of the village stand as proof of a rich cultural past, which still faces the centuries to the benefit of generations to come.
https://kirchenburgen.org/

Şaroş pe Târnave Fortified Church

In place of Rhédey Castle once stood an abbey, church and monastery re-enforced with turrets. In 1569, the Kornis family commissioned the construction of a castle on the ruins. The first iteration of Rhédey Castle was built by masters from Târgu Mureș/Marosvásárhely in the second half of the 18th century, using materials from the remains of Kornis Castle.
It was commissioned by Rhédey Zsigmond V (1727-1758) and his wife, baroness Wesselényi Katalin, whose memory is preserved in the protestant church by several memorial stones bearing their coat of arms. After the death of Rhédey Zsigmond V, the castle was handed down to his son Ferenc IX (1756-1778). Ferenc died young and the castle was inherited by the lineage of László V. The estate and castle was first inherited by Rhédey Mihály IV (1720-1791) and his son, László IX. Count Rhédey László IX (1775-1835) and his wife, baroness Inczédy Ágnes (1788-1856) initiated further works from 1807 to 1809, designed to modify and renovate the castle.
After WWI, Rhédey Castle became the property of the merchant family, Schuller. In 1935, it started housing government offices. The monumental building served as a local primary school between 1948 and 2010. The building underwent restoration works in 2011 with the support of the Minister of Culture. The doors and windows were changed, the roof was repaired, the support pillars were re-enforced and the rooms were restored to their original state. According to the plans of the city, the school will not be reinstated in the restored building. The castle would be used for touristic and cultural purposes and the large rooms would host exhibitions. A wine cellar and restaurant would be arranged in the basement.
Rhédey Castle was built in late baroque style, with its multi-storey structure and closed mass reminding visitors of a city palace rather than a rural castle. Today's form was achieved during the 1807-1809 reconstruction works. Both floors of the reconstructed castle enclose a central hall. The rooms of the ground floor are vaulted, while the ceilings of the rooms above them have flat surfaces and are painted ornately. The height of the upper large saloon is greater than that of the other rooms, its height was lowered with a wooden beam ceiling after the castle's nationalization. The original, ornately painted ceiling has remained untouched. The key features of the eastern and western facades are the balconies. The balcony above the entrance is supported by stone brackets, while the one found on the western side is supported by three tuscan pillars.
The castle was once surrounded by a marvelous french garden with carefully trimmed lawns, alleys and diagonally placed, squarely trimmed groups of bushes. A fountain was situated in the middle and the structures characteristic of french gardens were not missing either: a flower house and a gloriette emerging in its white splendor from between dark pine trees. The memory of the lordly park is preserved by a century-old gravure. Unfortunately, the large park has partially been constructed upon and is partially used for agriculture, leaving only a small garden in front of the castle.
https://castleintransylvania.ro/

Rhédey Castle, (Sângeorgiul de Pădure)

The fortified church of Malancrav is closely connected to the Hungarian family Apafi, as this family was given the whole village by the king of Hungary.
According to certain hypotheses, the originally large church with three parts within was built by Gregor, in the early 14th century, the son of Nicolaus. From the middle, or main part, there are four arcades which connects it to the side parts. On a stone it is still visible the emblem of the Apafi family and the following lines: Gentile scuttum appae appae (the shield of the Apafi family). In the 17th century below the sacristy was made a place for the sarcophagi of Apafi Mihaly II, and this is the hand-work of Illes Nicolai, being taken to Budapest in 1900, to the National Gallery.
In the church it can still be visible the most well-structured and visible gothic painting from the 14th century and on all of these pictures, all the 53 the New and Old Testament is being painted. The picture of the main altar which includes Saint Mihai angel along with Saint Clara looking upwards on the Virgin and her son, was given as a gift to the church by Clara, the wife of Mihai Apafi. The church was fortified in the 16th century.
https://www.welcometoromania.eu/