At a distance of 20 km from Victoria, from DN1 to Fagaras, turn left in Voila commune, towards Agnita, this medieval jewel is right next to the road.
The best preserved Saxon fortified church in the Fagaras area is the one in Cincsor (Kleinschenk). Disadvantaged by the lack of a hill, the fortified church occupies the center of the former Saxon village. The current church belongs to the early Gothic, and the stone ornaments are considered the work of the Gothic handicraft workshop in the Charter. Construction began after 1250, following the devastation caused by the Mongol invasion a few years earlier. The bell tower was part of the church structure from the beginning. In the middle of the 15th century and in the following century, fortifications, a wall and four defense towers were built. The village being destroyed by Mihai Viteazul's mercenaries, in 1599, determined in 1637 the Saxon community to build a second defense wall inside the existing one.
Next to the fortified church there is a museum with Saxon objects, in the former Saxon school, and the parish house, excellently preserved, hosts cultural events.
The church is permanently open to the public.
https://primariavictoria.ro/
The settlement from the XIV century was formed in the vicinity of a Roman castle.
Its Gothic style church was built in 1421, to the place of a XIII century church. Its double wall, with stones form a Roman castrum, was raised in the XV century.
There are four towers along the walls. For defense a floor was also made above the loft, supported by wooden frame. In time of distress the fortress was a safe refuge, but the tower was also used for storing bacon, and cereals were stored in baskets hanging on the walls.
One of the towers bears the mark of a sundial, the other tower is ornated with geometrical forms.
https://www.welcometoromania.eu/

Cincșor fortified church

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Biserica evanghelică fortificată din Rodbav, inițial romano-catolică, cu hramul Sfântul Mihail, este un ansamblu de monumente istorice aflat pe teritoriul satului Rodbav, comuna Șoarș. În Repertoriul Arheologic Național, monumentul apare cu codul 41989.04.
Ansamblul este format din două monumente:
Biserica evanghelică (cod LMI BV-II-m-A-11767.01)
Incintă fortificată, anexe (cod LMI BV-II-m-A-11767.02)
Localitatea
Rodbav, mai demult Rotbav, Rorbaca (în dialectul săsesc Rirbich, Rîrbiχ, în germană Rohrbach, în maghiară Nádpatak, Nádaspatak) este un sat în comuna Șoarș din județul Brașov, Transilvania, România. Prima mențiune scrisă a localității este din 1337, când în registrul fiscal papal este menționat preotul „Lucas de Borbach”.
Biserica
A fost construită în secolul al XIII-lea, ca o basilică cu trei nave, cu absidă semicirculară pe capătul estic al navei centrale, și un turn pe cel vestic. În secolul al XV-lea biserica a fost fortificată. Stâlpii de plan pătrat care despărțeau navele au fost zidiți, la fel și portalul vestic și căile de acces exterioare către cele două scări înzidite ale turnului.
Nava centrală a primit deasupra un etaj dotat cu guri de tragere și cu guri de vărsare, sprijinit pe o galerie de contraforturi unite prin arce, construcție similară celei de la Șoarș. Turnului i-a fost adăugată o galerie de apărare din lemn.
În jurul bisericii a fost ridicată o fortificație din zid de piatră întărit cu turnuri, din care se mai păstrează ruina unui turn semicilindric și turnul colțului nord-estic, folosit ulterior de săteni pentru păstrarea slăninii. În secolul al XVIII-lea forma absidei a fost schimbată din semicirculară în poligonală.
Pe pereții navei centrale, în partea superioară, se păstrează câteva inscripții cu citate biblice și o inscripție de la renovarea din 1753. Și pee peretele opus accesului către scara emporei s-a descoperit o inscripție de secol XVIII, însă deficitar păstrată.
Altarul și strana preotului au fost construite în stil baroc. Altarul a fost repictat in anul 1900 de sighișoreanul Josef Vogel. Panoul central al altarului a fost furat fără să fie recuperat, la fel și cele două statui din lemn policrom ale apostolilor Petru și Pavel care îl flancau. Cristelnița de piatră a fost realizată în anul 1851.

Rodbav fortified church

The settlement was first mentioned as Chenk in 1328. Its enormous XIII century gothic church, on a hill, dominates the area.
Its 29 meter high tower didn't serve defence purposes. There are 3 bells in it, among which, on the oldest one the date 1512 is inscriptioned, as the registration date of the bell's first casting. All three bells were recasted for in 1789, after the great fire.
In 1493, as a result of the Turkish invasion, the church was seriously damaged, it was rebuilt in the XVI century. In 1693 the tower suffered a thunder stroke, and in 1789 the fire came, which ruined the church again. The present form of the three nave church was reached after many restorations.
On the high organ-loft there are apertures, with baroque style balustrades. On one of these, the date 1796 can be traced. On the central painting of its altar Doubting Thomas can be seen; it was made in 1524 as one of the most successful pieces of art, of the famous Sibiu painter, Vincentius. Originally it was the property of Moșna, the village bought it from them in 1722. The epitaphians of Dr. Kutoris Márton 1742 and Salmen György 1746 can be seen in the main nave. There are coat stands for guildsmen next to the entrance.
https://www.welcometoromania.eu/

Fortified Church of Cincu

Făgăraș Citadel is a historic monument in Făgăraș, Brașov County, Romania.
The construction of the fortress started in 1310, on the site of a wooden fortification with earth ramparts from the 12th century. Archeological research shows that the old fortification was violently destroyed around the middle of the 13th century, presumably in connection with the Mongol invasion of 1241. Located halfway between Brașov and Sibiu and close to Wallachia, the Făgăraș Citadel provided a defensive position against possible incursions into south-eastern Transylvania.
In 1526, Ștefan Mailat consolidated the citadel, doubling the thickness of the walls. In 1541, the Ottomans attacked the fortress and captured Mailat, who died in captivity at Yedikule Fortress in Istanbul. Gáspár Bekes, owner of the citadel between 1567 and 1573, constructed the moat around the fortress, the excavated earth being used to strengthen the inner part of the walls. During the time of Stephen VIII Báthory (voivode of Transylvania from 1571 to 1586) and Balthasar Báthory (lord of the fortress from 1588 to 1594), the first bastion was constructed in the south-eastern corner of the outer defensive ring. In 1599, Michael the Brave occupied Făgăraș Citadel and sheltered there his family and the royal treasure. In the 17th century, Prince Gabriel Bethlen gave it priority over Alba Iulia in modernizing the fortifications, while Michael I Apafi transformed it, due to its strengthened position, into a princely residence.
From 1948 to 1960, the fortress was used as a prison for those opposed to the communist regime, and to members of the police and Siguranța Statului from the interwar period, including generals Vasile Zorzor, Gheorghe Liteanu, and Emanoil Leoveanu. In all, some 5,000 people were detained at this location, many of whom were subjected to torture. Cold, hunger and lack of any form of medical care were the causes of a large number of deaths among detainees. According to researchers, either 161 or 166 inmates were officially declared to have died in this prison, though ex-detainees put the number much higher.
Between 1965 and 1977 restoration work was carried out. Currently, the citadel functions as a museum, housing various artifacts.

Făgăraș Citadel

Built in the mid 15th century, it is possible that today’s Gothic hall church with equally high chancel and nave replaced a former Romanesque basilica. As a rarity in the Transylvanian fortified churches, the church in Șoarș bears the remains of a jube at the base of its triumphal arch. The jube used to separate the chancel from the nave, just like the iconostasis separates the altar from the naos in the orthodox churches. The gallery, accessible by stairs, was the place dedicated to lectures on religious topics.
The fortified church still preserves the in the meanwhile lowered bell tower, but lost its defence wall, which was dismantled in the 20th century, the resulting material being used for the building of the in the meantime ruinous school. A fortified house formerly used as granary is preserved on the southern side.
Place and surroundings
Already mentioned in a document from 1206, Șoarș is one of the oldest settlements in Transylvania. Located in the middle of crop areas, which colour its surroundings in thousands of shades, the name does not suit the village at all. It derives from the Hungarian “saros”, which can be translated as “muddy” or “swampy”. Even though centuries ago swamps might have been located here, they disappeared long time ago under the fields and meadows.
Weaving, as craft and art, played an important role in the past of the village. During the summer, sheep were sheared and, according to their breed, a softer or a more coarse kind of wool resulted. The wool was first washed and sorted according to its colours, then carded, placed on the spinning wheel, manually rotated and spun on the spindle, and later made into a ball of thread. Technical skills met then imagination and diligence, and these three generated warm sweaters, waistcoats for pampering the loins, comforters for sensitive necks and all kinds of gloves.
https://kirchenburgen.org/

Şoarş fortified church

In the old documents the settlement is called Maria’s Valley (Marienthal); legend has it that Maria was a young woman who set up the village together with a group of Saxon colonists.
As soon as they got here, around the year 1260, the Saxons built a three nave basilica with a belfry and a tribune facing the central nave for the chief of town. However, to defend themselves from the constant attacks of the Turks, in 1500 they fortified the church by adding a precinct wall and some defence towers.
Under the church floor there is a well which was used to supply water to the locals withdrawn inside the church during the invasions.
At first the baroque altar had seven sculpted statues; only one of them is left today, the one representing Jesus Christ.
In the tower there are three bells, the biggest seemingly built in the 15th century and bearing an inscription with capital letters.
http://www.sibiu-turism.ro/

The fortified church from Merghindeal

Although almost nothing of the fortification has been preserved, the church of Seliștat impresses as an example of an almost unaltered fortified church of the early 16th century. Situated on the top of a hill on the high plateau between the valleys of the river Hărtibaciu and Olt the one-aisle church without tower is said to have been built as early as the second half of the 14th century, probably on the site of an earlier building.
Around 1500 the chancel was strengthened by adding buttresses, four more stories, and a wooden battle platform. Later the nave was fitted with a barrel vault and a defence level built of bricks and stones. Loops for pouring liquids were left between the buttresses and the wall of the church. Another defence building serving for storing grains has been preserved on the northern side of the site.
On the southern side three more buildings were erected: Old and New School and the communal hall, today used as a youth hostel and community center. The modest interior of the church was renovated in 2010.
Place and surroundings
The name of the village points out that here must be a bit of paradise: as one of the oldest Saxon villages of Transylvania, the village was named once “Felix locus,” Latin name roughly meaning “happy place”. In the 15th Century the church was rebuilt as an impressive defensive assembly, which has been preserved almost intact until today. Battlements and loopholes of the fortress still seem alarming. However, there is no reason to worry: once it was built as mediator between God and humanity, then it became indispensable as a shelter for the inhabitants and nowadays is part of a youth community center.
In Seliștat children, adolescents and adults have the opportunity to enter another world and to take a trip into nature. A wide range of recreational and leisure activities is available to guests: sleeping in the fortification, visiting traditional farmhouses and chalets, trails in the nature, horseback riding in summer and magical horse-drawn sleigh rides in winter.
https://kirchenburgen.org/

Seliştat fortified church

Biserica evanghelică din Veseud este situată în satul Veseud, din comuna Chirpăr, județul Sibiu. Biserica a fost construită în secolul al XIII-lea și figurează pe lista monumentelor istorice 2010 sub codul cod LMI SB-II-a-B-12587, cu următoarele obiective:
Biserica evanghelică fortificată, cod LMI SB-II-m-B-12587.01, secolul al XIII-lea, secolul al XVI-lea, 1784 - 1785
Incintă fortificată (fragment), cu turn de poartă, cod LMI SB-II-m-B-12587.02, secolul al XVI-lea - XVIII-lea
Localitatea
Veseud, mai demult Vesăud, Veseud-Agnita (în dialectul săsesc Tsît, în germană Zied, Ziedt, în maghiară Szászvessződ, Vessződ), este un sat în partea de est a județului Sibiu, în Podișul Hârtibaciului. Aparține de comuna Chirpăr. Localitatea se află la 6 km sud de Agnita și a fost prima oară atestată în 1379. Biserica și fortificațiile care o înconjurau odinioară sunt așezate pe un promontoriu, lângă drum.
Biserica
Lăcașul de cult din Veseud era o bazilică romanică ridicată în secolul al XIII-lea. Ea avea probabil tipica absidă semicirculară, care a fost demolată la fortificarea de la sfârșitul secolului al XV-lea, pentru a se clădi deasupra corului un turn de apărare cu cinci niveluri. Din bazilica romanică s-a păstrat doar arcul triumfal semicircular.
Fortificația
O descriere a lui Friedrich Müller din 1857 amintește existența a două turnuri de apărare de plan pătrat, prevăzute cu galerii de apărare, și a două bastioane circulare. Din fortificațiile bisericii de la Veseud s-a mai păstrat un singur fragment de zid pe latura de miazăzi, lung de 20 metri și lat de un metru.

Fortified church in Veseud

In the place of the demolished medieval church, two masters of Merghindeal built a hall church covered by suspended domes in the 19th century. The bell tower with parapet walk and stairways to the upper levels built in the thickness of the walls originates from the 15th century. It was easy for a single man to block the stairways which are only 60 to 70cm wide. The remaining fragments of the ring wall bear traces of two medieval defence towers and also boast the holes of the former beams supporting the parapet walk.
Place and surroundings
“Transylvania, proud country with powers and wealth, surrounded by the Carpathians, coated with greenery, land of gold and vineyards” – these lyrics belong to the hymn of the Transylvanian Saxons. Yet, along the history of the village, music was not always the accompaniment; sometimes the sound of weapons was heard. The Tatar attacks caused the construction of the fortified tower, a 36m high building, with 3m thick walls. Time has woven many legends around this guardian. It is said that a generous giant helped at the raising of the tower, but after the building was finished, the fearful villagers thrown him in a fountain that can still be seen in the church.
The name of the village itself is connected, as the story goes, to a spring whose name comes from the Hungarian word “Baranykur”, which means “The Lamb’s Fountain”. During a severe drought, a lamb is said to have rescued the village by discovering a spring that still exists today. The crystal clear water of this spring has quenched the thirst of the villagers for centuries and it will certainly quench the thirst of the traveler nowadays.
https://kirchenburgen.org/

Bărcut fortified church

The Romanesque three-aisles basilica originated from the 13th century and was re-shaped through fortification systems in 1500. On the original tower-less church a strong dungeon with defence level was built on the western side and the square chancel was strengthened with walls in such a manner, that it was possible to build another defensive tower there. At the same time, the side aisles were heightened and the building became a hall church. The central nave and the aisles were covered with fine lierne ribbed vaults. In the course of this work the rectangular precincts wall with four corner towers were also built, possibly as a replacement for an older system. The fortified buildings erected in the 16th and 17th century were used in part as accommodation. The ensemble was completed in 1914 by the construction of the community hall on the southern side. The pre-reformation crucifix above the triumphal arch was created in 1425.
Place and surroundings
Over the wooded hills on the edge of the valley of the river Hârtibaciu one will reach the village Dealu Frumos. The well preserved and typical for Transylvania fortified church with its white walls and red tiled tower roofs can be seen from far away.
The assembly was built in the center of the village to be easily accessible for all inhabitants in case of attacks. If time allowed, the cattle were driven behind the walls too, so it would not fall into the hands of the enemy. Groceries, cereals and bacon were stored within the massive walls. In the first half of the 16th Century the courtyard had to be enlarged due to the increase of the population. 100 years later another part of the wall was moved outwards to make space for more storage rooms. The whole community carried out the dismantling and rebuilding works, while the ongoing maintenance of individual sections was assigned to the various guilds in the village.
https://kirchenburgen.org/

Dealu Frumos fortified church

On a hill in the center of the village of Movile, there is a strong fortified church whose foundation stone was laid in the middle of the 13th century. Only the western tower and the walls of the church’s nave have been preserved from the former Romanesque construction. The church was fortified around the year 1500 in late Gothic style. Two fortification walls strengthened by several defence towers surrounded the ensemble. During the 19th century, under the pressure of an ever-growing community, the interior space of the church had to be enlarged by adding a gallery built on three sides.
Place and surroundings
The Transylvanian Saxons founded end of the 12th Century the village of 100 hillocks (Hunderbücheln in German). Nature blessed them with unusual landscapes, just perfect for giving birth to legends full of giants. One of these mythical figures is well known in the region. His apron filled with sand had a hole, a flaw that caused a hillock to appear every time he stopped walking. This is how the 100 hills after which the village was named appeared.
The fortified church also hides a lot of secrets. During the repairs in the 19th Century, a sacred altarpiece was discovered, which is one of the most valuable representations of the legend of Saint Anthony. This painting from the 16th Century shows Saint Paul and Saint Anthony apparently absorbed in a lively debate that started centuries ago and which will hopefully continue for a long time for the benefit of Movile. Nowadays the painting is to be found in the Museum of the Evangelic Church in Sibiu.
https://kirchenburgen.org/